The Significance of New Zealand Tribal Tradition Collecting resources, like fish, is an exercise of mana within an area. Originally from the Hastings area, they moved in the 16th century to the South Island which at the time was already occupied by the Waitaha . Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge, Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated, . Hne Waitere, sons born to Marutehiakina II. Test. Ngti Mahanga | National Library of New Zealand Ko Piipiiwharauroa, He was a direct descendant of Tamatekapua through his father Uenukukpako. Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region. Ngti Mahanga. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Language links are at the top of the page across from the title. Rangianewa=(1) Rereahu (2)=Hineaupounamu, Te Ihingarangi, Maniapoto (1)=Hinemania, Uehaeroa, Te Kawairirangi, Waerenga, =(1) Hinewhatihua (2)=(2) Maniapoto, Paparauwhare=(3) Maniapoto, Rora, Tutakamoana, Family tree. Let it be noted that Raureti Te Huia and Davis belong to the Maniapoto country and might be expected to be more interested in the antecedents of Waiharapepe than those of Tuteiwi. IT SEEMS to be accepted as an undisputed fact by some social anthropologists that oral tribal traditions are unreliable and unworthy of serious consideration as history. The only solution would appear to be detailed research over a very wide area. In the above case you will note that Paretahuri, Hekemaru's eldest, married Maramatutahi, Wairere's eldest son, and had Tuteiwi as their first-born. This brings us to Rangitaupopoki the son of Waenganui II who is the son of Paiaka & Rangihora, Rangihora being the daughter of the giant Ngaati Koura warloard Hotumauea[8] & Paiaka being the son of the great Te Wehi & his princess wife Mariu, daughter of Hape & Te Angaangawaero who is the daughter of the great chief Wahiao of Te Arawa descendant of Tuhourangi-Ngti Wahiao, Tuhourangi was 9ft tall. About Our Iwi - Raukawa Settlement Trust Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki. Chronological table showing some of the origins of Potatau Te Wherowhero, the first Maori king. Although neither the whakapapa nor history I provided in this post are definitive, they both highlight the indisputable Ngti Te Ata claim to mana in Tmaki. Hence the look of huka (snow) that covered an extensive area. Newspaper obituary. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. It is part of a group of tribes participating in the "treelords" Treaty of Waitangi settlement with the New Zealand government involving Central North Island forestry land and cash.As part of the Ngti Whare Claims Settlement Act 2012 the government signed a co-governance agreement for the Whirinaki Te Pua-a-Tne Conservation Park with Ngati Whare. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata, . Enough has been said to demonstrate the principles and the method, and also to give some idea of the degree of approximation attainable. . Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. So Paulo, city, capital of So Paulo estado (state), southeastern Brazil. Tradition often provides a guide. Early Ngti Poutkeka had a large presence around Mangere. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. By 1840 here were now 3 Wesleyan Missions in the area, Waiharakeke the site of the first Wesleyan Mission Station established by John Whiteley in April 1835. Kti Mmoe (also spelled Ngti Mmoe but not by the tribe themselves) is a historic Mori iwi. Whakaue was a recognised and well respected leader amongst his people.

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