The connection between Osun and Esu is interesting. Chill out and do things gently. The water to whom the King prostates to receive a gift, Yeye O, Osun, Osun O, aare me Osun waa se kumara! Hail the Great Mother Osun OSHUN The Goddess of Life | PDF | Goddess | Deities - Scribd She is the blue river, the birth canal. The one who unexpectedly comes into the world Will be admitted by water Ajuba Agberegede Ojiyaomeguns work made it possible for her to have children. It has been fun collaborating with Valerie Booker of Center of Sacred Studies in holding 5 Four Elemental Mother Ceremonies for world balance and peace. [12], A violn is a type of musical ceremony in Regla de Ocha performed for Osn. Yeye Osun teaches us that without water, without women, life cannot exist. During the life of the mortal Osun, she served as queen consort to King Shango of Oyo. Hahahahlol! [2] Oun is honored at the Osun-Osogbo Festival, a two-week-long annual festival that usually takes place in August, at the Oun-Osogbo Sacred Grove on the banks of the river. She is the leader of all woman, and she has this status because she stood forward and claimed that space amongst all Orisa (male and female). One who vacates only when the market closes We will involve Osun in all are deliberations Osun who stands on the hill She waits at home to assist barren women to bear children Osun is the embodiment of healing, abundance, and divine feminine power. Chief Olu Derrick Lewis, has a unique combination of being a Duke Graduate, Ifa priest, diviner, master drummer and specialist in IT. Olokiki oru Well, Osun, being Osun, got tired of sending away all of Orunmilas clients so she figured out his divination system and started divining for his clients! TOIOG Women Wing (YEYE OSUN) was established to look for well-being of the member's wives of osun indigenes organization and to complement the charity activities of the men wing. Ife Love. It is the symbol of coquetry, grace and female sexuality. Coolness, sweetness, is the key to achieving the things we want. Oore yeye Osun Hail the benevolent mother Osun O wa yanrin, wa yanrin She who digs up sand, digs up sand Kowo si . Uploaded by Hazel. And her deep blue eyes were unforgettable. He set out with his buddy, a hunter named Timehin, and they led the expeditionary group in search of a water source. Ore Yeye O! LCCN 2009351910. Ore yeye O! Eni ide ki su omi o san rere Osuns ileke It is flowing to eternity. [1] She is one of the most popular and venerated Orishas. Alode koju emuji o san rere (Art by Omileye), We traveled across the globe with our songs and stories of peace The tender hearted one Osun is the embodiment of women's mystical power, the real power in Yoruba cosmology. To understand Osun is to know the intelligence, vitality, caring, and nourishing abilities of womankind. My mother the marvelous cook Alongside the pot is a special pot for water drawn at dawn (before anyone else gets there) from a spring and containing one of the stones. Iba Osun ibu kole Yellow and orange fruits (pumpkins, bananas, oranges, mangos), vegetables and flowers, Sacred implements Osunfunmilayo. Yeye mi olowo aro Yeye mi elese osun Yeye mi ajimo roro. "A Yoruba Festival Tradition Continues: 50 Incredible Photos Celebrating The River Goddess Oshun", Osogbo and the Art of Heritage: Monuments, Deities, and Money, https://en.wikipedia.org/w/index.php?title=Oshun&oldid=1151566535, De La Torre, Miguel A., "Dancing with Ochn: Imagining How a Black Goddess Became White," in, This page was last edited on 24 April 2023, at 21:10. Osun is the leader of the Aje, even more feared than the ajogun. Exist, exist always in our tradition Ase. Mother osun Praise to the mother of mystery The one who has comb made of coral beads The beautiful lady. Orisha greater, Owner of love, femininity and the river. Then Orunmila, the father, carried the baby and named him Osetuura, who became Odu Ose Otura, the Odu that imparts ase and invokes Esu. "Demystifying Iyami". Print, pg.395. They came upon the Osun river. Yeye Omileye reveals, the idea is to pick those symbols up and put them all back together again.. The hair plaiting style of Osun is similar to the pattern weaved into the making of Ile-Ori, house of Ori, a cowrie covered structure that serves as a shrine, or pot to ones Ori. Since the establishment, yeye osun has provided Abiye Home Orphanage (Motherless Home) Osogbo in Osun state with clothes, shoes, books, toys, chairs and tables, TVs, strollers, and provisions for the orphans. In some tales She is said to be a mermaid, with a fish's tail. Fatima Sherif. Do not reveal good instead of evil Omi lo maa gbaa : 6147238017BANK NAME: FCMBMY WHATSAPP LINK - https://bit.ly/329XO2A Omi lo maa gbaa Osun supplies the water, Thus Osun is integral to human creation itself. She has been behind black movements in Cuba and Brazil. In the above opening invocation for the Osun festival by the Oba, one of the stanzas says, only Osun can mold my Ori. We know that Ajala Mopin is the molder of heads as he works with Obatala in the molding of humans, so what is Oba referring to? Yeye Osun and a committee of priestesses led when it came the 'iboriade', an assemblage of the crowns of the past ruler . Before the diviner starts the divination process, she pays homage to Onile, the Earth diety, pointing to the ground, and to Iyami (eleiye) pointing to the sky. I cry for deliverance through water! Another Itan from Odu OseTura tells the story of how Osun became the owner of sixteen cowrie divination. Say what! So he was angry with her for a little while, but no one stays angry at Osun for long. The Water Goddess, the perpetually renewing source of life. Even the chief custodian of the river who 'feeds' the Yeye Osun told our correspondent in Yoruba that, "I cannot stay inside this place beyond 4pm. She is an author, artist, dreamer, healer, and trauma-focused psychotherapist, Mindfulness Teachers, Social Justice/Equity trainer dedicated to world peace and communities living in harmony. Eyi tii lo nigbaoja bat u Ajuba Agberegede un, is an orisha, a spirit, or a deity that reflects one of the manifestations of the Yorb Supreme Being in the If oral tradition and Yoruba-based religions of West Africa. ase. Do not reveal evil instead of good Once, Osun was plucking medicinal leaves Its good we have some sensible peoples in this country, like Wole Soyinka, late Chinua Achebe, etc. Yeye Osun!! She has been asked to speak and share ancient healing peace-making practices. It teaches women about themselves, their purpose for being here, their innate role as Divine . Aucun commentaire n'a t trouv aux emplacements habituels. The Abb is a fan in circular form. It is water that we drink Emi logberi Mbe, mbe ma Yeye E ma ri owo temi mo yanrin Ooni mole odo Strength and compassion; brass and honey. She did, he turned out to be Nechung Kuten La. About the Founders - Yoni Steam Institute - Iba Orisa Do not let the wicked overcome us When Orunmila finished his turn divining for Olodumare, Olodumare said, Whos next? Orunmila said, She is. Olodumare asked if this woman (Osun) was a diviner at which point Orunmila answered, Yes, she is. Olodumare asked, Who is this one? Orunmila explained how he had given her eerindinlogun. Osanyin was also plucking his own leaves Yet both are capable of bestowing the greatest of blessings; Esu bestows ase, and Osun fertility. Latojoku awede we mo They said no, they hadnt bothered with her; after all, shes just a woman. With respect she speaks and teaches openly about The Ancient Ancestral Mothers due to how The Mothers overtly summoned her. un is a female orish adopted and worshiped in all Afro-Brazilian religions.

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